I have a slight interest in John Wesley and the Methodist Movement mainly stimulated by providing a couple of tours on that theme in the past. The connections with Oxford are strong, of course. Wesley and his brother attended Christ Church and, after graduating, John became a fellow at Lincoln College. He is celebrated there: his original room is preserved, he preached in the chapel and donated gifts to the college.
With others the Wesley brothers founded a group sometimes
called the Holy Club. They were rigorous in their religiosity, meeting daily
from six until nine for prayer, psalms, and reading of the Greek New Testament,
then praying every hour throughout the day, taking Communion every
Sunday, and fasting on Wednesdays and Fridays until 3 pm! It is from this
rigour that the term Methodism is said to have evolved.
That demanding timetable would seem to leave little time for
dalliance. Nevertheless, Wesley did marry. This took place in 1751 by which
time he was 48 years old. He would have then been required to resign his fellowship
at Lincoln (Fellows were sworn to celibacy until late in the 19th
century). That said, I was intrigued by a notice of a forthcoming lecture at
Lincoln titled Wesley and Women and went along with Margaret, my wife,
who has a slight interest through her non-conformist upbringing as a Baptist.
Expecting a rather dull meeting yet hoping for something that
might add to my guiding knowledge, I was surprised and shocked by the presentation.
It focussed on a mysterious letter to John from a young female admirer; a
letter that had apparently been discovered and removed by his wife when she
left him in 1758. The lecturer read extracts from the letter and displayed the text
on the screen at the same time which was quite effective to my mind and preferable
to the straightforward reading of papers common amongst Oxford academic presenters.
Amongst warm appreciation of Wesley’s godliness, etc, there were clear
insinuations in the letter of unwelcomed sexual advances! However, the situation
is confused by alternate use of first or second person which left some doubt
whether the perpetrator was Wesley or some unknown man. The presenter left us to decide for ourselves the
validity of the letter and the guilt or otherwise of that stalwart of Methodism.
Afterwards we drank wine with the presenter and his wife,
then walked to Oxford’s newest hotel: The Store. There we took a lift to the
roof top bar and surveyed a panorama of Oxford’s centre which was spectacularly
new to me and, to use a modern adjective, awesome. Another glass of wine then
home, discussing the culpability of Wesley and moral lassitude of important men. Sorry
I should say people to be inclusive.
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